Thursday, July 8, 2010
Radical Ways to Alert - Like Gojira
The painting at * http://www.artquotes.net/artists/keck/abstract-painting3.html evokes a feeling of violent movement: possible escape, probable pursuit. The red figure moves from the right, out of what appears to be a jungle of sorts, towards a tower at the left. From right to left, the shape's "back" has three jags on it, to illustrate movement (as in the common character for lightning). These bumps could also be the scales of a dragon, or maybe even raised hairs of sorts, like on a cat, which would show aggression, alertness. To the left of the third spike is another, more flat, one. This is either another result of movement as the malevolent form rushes towards civilization, or the ear of the dragon, lowered in the same manner dogs exhibit while combating each other. To the left of this: an upward "swooping" slash of lighter color. Is this figure pure fire or a creatures with slanted, concentrated eyes? I say the latter. Below the "ear" is another jag, the assumed chin or jowl, and to the far left of the form is a rounded part on top and a circular void below, perfect size for a mouth that is preparing to unleash a powerful force from within (and it is in this void that the lightest shade of yellow originates).
Clouds of fire emanate from the creature's back as smoke from the charred forests left behind are caught below the beast, sucked into the rush of air. This monster is clearly one of fire. Fire was discovered and harnessed by man. Man tears down forests and does what suits him best with the earth that is meant for all living creatures. The shape at the left of the image is clearly man-made, indicated by the intricacies of the stone and the small towers at the top of this larger. Perhaps the creature's motivation for charging so fiercely is to end the tyrannical reign of man, to save what is left of it's earth (ironically burning some of the most precious resources in the process (all wars suffer casualties)). The colors in this image (parchment yellow, charcoal black, vivid red and moss green) suggest some Asian influence, as does the nature of the building. Asian countries are some of the most polluted on the earth. The illustrator might have meant for this to be a warning: "The earth (the past, the forces, the ancestors) will take vengeance upon you for destroying this planet... brutally."
This painting is divided in two vertically. Maybe this is because the image took up two canvasses but maybe this was intentional. Looking at the left half alone, the proposed meaning of this image (a cry to end, or, at least, limit, pollution) cannot be. Without the forest and the entire length shown of the red figure, the tower stands alone with a path of blood moving towards it, or possibly a mountain range. The right half of the image still shows fire leaping forth (the red shape is wider at the far right end) from the jungle, but with no visible target. The forest could still be taking action against some unknown force. A fire started by man may be rejected from the forest, it shoving the flames back towards the creators.
However this picture is broken down, a slight feeling of uneasiness creeps into the viewer. The manifestation of man (the tower) looks so insignificant when compared to the vibrant shape of red hurtling towards it. The edifice is even slightly curved where the cloud of orange impacts. Man may have dominated and taken control of the earth, but the earth has the power to overthrow us whenever it so desires.
* During the composition of this journal, the URL from which I gathered this image, a website that sells art pieces, ceased to exist; the art piece this journal is about was sold or moved. So I included the image in this post, but kept the original link.
Abortion:Murder. Death Penalty:Justice.
The death penalty is utilized to decrease the populations of prisons and to rid society of the worst offenders, today (though it has existed for thousands of years). This sentence is never taken lightly and is only administered justifiably... say supporters. People even remotely against the practice, though, oftentimes believe that this punishment is anything but fair and justified.
The picture found here, http://theblacksentinel.wordpress.com/2007/08/09/death-penalty-becomes-the-new-lynching/, illustrates the idea that the decision between the death penalty and a life sentence (black and white, opposites) is based solely on race (black or white). In the article containing this illustration, it is mentioned that through studies it has been found that the number of inmates on death row coincides with the number of lynchings in olden times, "proof" of the claim (if inspected carefully, the scale in the middle of Blind Justice and Grim Reaper leads the viewers' eyes upward, to the shoulders, where there are ruffles in the garment(s): a possible invisible, implied noose). The title of this image is "And Justice For All," but in the bottom right (Death's side) corner, there is a character proclaiming "Injustice for all..." that are sentenced to Death; because of the Reaper's preparedness to harvest while Justice allows the "Whites" to live, with her sword at her side. Ethnicity is not the only area in which opponents of the death penalty believe there to be bias, though.
The representation of a scale balancing nooses, as found at http://ucsbglobalvoices.wordpress.com/2009/03/25/episode-10-day-of-debate/, (the second picture down the page), further illustrates the concept that capital punishment is "unfair." One noose is heavier than the other, though there are less victims on the heavy side than people on the light. The left, heavy side is also darker than the right, light, lighter side, proving that the decision of a "jury" to put a person to death obliterates any hope the convicted held on to. The use of color and the depiction of the victims (none fleeing or panicking, plainly) evokes the feeling in viewers that perhaps the whole situation surrounding the executions is a sacrifice of some sort (if this is the case, the "peasants" would not view the action as executions but the fact that the victims are being sent to death equates to death sentences, the whole point of this "journal"). The scene is too broad for any further comments on the population to be made; no bias can be said to exist among them, though, if anything, the ones on the right must have acted as the jury condemning the ones on the left, outweighing the victims' (possible) objections.
Sometimes, no bias may exist at all; the whole reason for the execution is to provide a show for supporters of the "method of punishment." The image at http://www.drakecentral.info/cuba/cubainthenews/cubanews-2008.html, (about three-fourths of the length down the page, to the left of the bold "April 29") depicts an executioner questioning, who is assumed to be, the "marshal" of the village, about the prominent trend in executing at the time. The victim, of course, looks terrified, but the bulging of his eyes suggests mental cries of "What?! I'm about to die and you're only worried about pleasing the onlookers?!" The viewers stand in the background, looking anticipative and curious, completely unfazed that a man is about to die (quite the contrary).
Due to images such as the one shown in https://sloone.wordpress.com/2008/04/17/are-we-sure-there-are-no-secret-executions-in-malaysia/ (portraying an annoyed California informing the anesthesiologist that the nervous wreck of an Opposition is the one in need of the anesthetic, not the criminal, who lies on his death bed terrified and waiting), advocates and enemies of the death penalty are the most dedicated, respectfully. The juries that now send convicts to death may soon be voting on whether or not to completely abolish the practice. I do not support the possibility, but I do not completely savor the idea that my fellows' lives may be in the hands of some who are not capable of judging correctly and justly.
The picture found here, http://theblacksentinel.wordpress.com/2007/08/09/death-penalty-becomes-the-new-lynching/, illustrates the idea that the decision between the death penalty and a life sentence (black and white, opposites) is based solely on race (black or white). In the article containing this illustration, it is mentioned that through studies it has been found that the number of inmates on death row coincides with the number of lynchings in olden times, "proof" of the claim (if inspected carefully, the scale in the middle of Blind Justice and Grim Reaper leads the viewers' eyes upward, to the shoulders, where there are ruffles in the garment(s): a possible invisible, implied noose). The title of this image is "And Justice For All," but in the bottom right (Death's side) corner, there is a character proclaiming "Injustice for all..." that are sentenced to Death; because of the Reaper's preparedness to harvest while Justice allows the "Whites" to live, with her sword at her side. Ethnicity is not the only area in which opponents of the death penalty believe there to be bias, though.
The representation of a scale balancing nooses, as found at http://ucsbglobalvoices.wordpress.com/2009/03/25/episode-10-day-of-debate/, (the second picture down the page), further illustrates the concept that capital punishment is "unfair." One noose is heavier than the other, though there are less victims on the heavy side than people on the light. The left, heavy side is also darker than the right, light, lighter side, proving that the decision of a "jury" to put a person to death obliterates any hope the convicted held on to. The use of color and the depiction of the victims (none fleeing or panicking, plainly) evokes the feeling in viewers that perhaps the whole situation surrounding the executions is a sacrifice of some sort (if this is the case, the "peasants" would not view the action as executions but the fact that the victims are being sent to death equates to death sentences, the whole point of this "journal"). The scene is too broad for any further comments on the population to be made; no bias can be said to exist among them, though, if anything, the ones on the right must have acted as the jury condemning the ones on the left, outweighing the victims' (possible) objections.
Sometimes, no bias may exist at all; the whole reason for the execution is to provide a show for supporters of the "method of punishment." The image at http://www.drakecentral.info/cuba/cubainthenews/cubanews-2008.html, (about three-fourths of the length down the page, to the left of the bold "April 29") depicts an executioner questioning, who is assumed to be, the "marshal" of the village, about the prominent trend in executing at the time. The victim, of course, looks terrified, but the bulging of his eyes suggests mental cries of "What?! I'm about to die and you're only worried about pleasing the onlookers?!" The viewers stand in the background, looking anticipative and curious, completely unfazed that a man is about to die (quite the contrary).
Due to images such as the one shown in https://sloone.wordpress.com/2008/04/17/are-we-sure-there-are-no-secret-executions-in-malaysia/ (portraying an annoyed California informing the anesthesiologist that the nervous wreck of an Opposition is the one in need of the anesthetic, not the criminal, who lies on his death bed terrified and waiting), advocates and enemies of the death penalty are the most dedicated, respectfully. The juries that now send convicts to death may soon be voting on whether or not to completely abolish the practice. I do not support the possibility, but I do not completely savor the idea that my fellows' lives may be in the hands of some who are not capable of judging correctly and justly.
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